Choose a unit. A word, a sentence, a paragraph, and article, an essay, a chapter, and use this as a starting point. Write a paragraph, and then write whatever links to or from that paragraph. Whatever comes to mind, put
Generation compares a person’s output with another person’s product. One can train against another person’s product, or one could train against one’s own model, or stats. This is to beat one’s own personal best, not to make the most money.
This was made by inspiration from Star Wars. I am so looking forward to seeing “The Last Jedi,” that I had to make my own pseudo-star wars ripoff one shot, just to indulge a bit in anticipation of the real
http://www.chicagotribune.com/lifestyles/books/ct-krazy-michael-tisserand-books-0101-20161227-story.html There is a new biography of my personal hero from the age of eight onward, George Herriman, the author and illustrator of the comic “Krazy and Ignatz,” now known mostly as “Krazy Kat.” The review on the Chicago Tribune
Here is Roger Ebert’s review. Here is the original comic book series’ Wikipedia entry. It was called “Hellblazer.” Constantine was based off of this comic and the movie was written by the comic book writer. I recommend seeing this movie,
This general need to crucify the “King of the Perverts” is actually a human need of the visual eye. I thought that this article might clarify why this problem exists, and causes such unnecessary guilt and suffering, crime, and perversion.
I have a theory of mental illness. A person uses drugs, or does anything he is ashamed of at toxic levels. When he knows he has done this, he asks himself if he is using or doing the deed that
ビジュアル・タントラ・スクール Bijuaru Tan Tora sukūru Visual Tantra School 主義に関する見解の集会 The Assembly of Views on Principal Doctrine The Word of Fate, The Word of Man 体系的な啓蒙 Taikei-tekina keimō systematic enlightenment それは悟りを得るために何千人もの肉体を必要とするかもしれません。 現時点では、私たちは今、啓発されないかもしれません。 しかし、私たちは、この瞬間に次の実現の準備をするかもしれません。 私たちは、この瞬間に、次の化身の準備を始めるかもしれません。 It may take thousands of incarnations to
The percept is perceived as the object of the perceiver’s self-perception of it.